WORDS FROM FATHER YOHANES: Spittle & Divine Transformation
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By Father Yohanes Akoit
One impression someone might have after reading the passage
of the man born blind (John 9:1–41) is that it feels unhygienic
or even disgusting. This reaction is understandable when we
look at the method Jesus used to cure the blind man. Jesus spat
on the ground, made clay with the saliva, and smeared the clay
on the man’s eyes. Naturally, this creates an association with
something unpleasant. Just imagine someone spitting directly
or indirectly on our body. It is difficult to accept, and not easy
to see any positive meaning behind such an action. Even when
we are driving and see someone spit on the road, it can create a
bad or disgusting feeling in us. Our spontaneous reaction is to
look away or pretend we did not see it and continue our
journey.
Based on this hygienic and moral perspective, spitting in an
improper place is considered negative. Yet in the Gospel
passage, Jesus uses something we consider negative and
transforms it into a tool for experiencing God’s mercy. He
shapes what is unformed, and He transforms what is unpleasant
into something good for others. This is the key idea we need to
underline when reading this story: Jesus healed the sick using
His spittle. Indirectly, Jesus is teaching His disciples that they
must become a blessing for one another. Their calling is a call
to transform what is unclean within themselves and use it as an
invitation for others to transform their own limitations.
Jesus had already shown this example by touching a leper with
His hand and by washing the feet of His apostles. He proved it
through His actions. He touched the unclean parts of their
bodies without wearing gloves or applying hand sanitizer. He
touched what was unclean directly. He did it spontaneously,
but with love. He transformed what was considered
unhygienic or disgusting into something lovable and dignified.
Therefore, the act of Jesus using spittle to heal the sick
becomes an invitation to self‐transformation and an expression
of love. Jesus loves His disciples and expresses that love
through the symbol of spittle. Think of what we instinctively
do when our finger gets cut: we put it in our mouth to stop the
bleeding. It may be unclean or unpleasant, but we do it
because we care for our body. The same thing happens with
mothers caring for their small children. If a child’s finger is
cut, the mother’s first instinct, especially in earlier times, is to
put the child’s finger in her mouth to stop the bleeding. Some
of us may still remember this from our own childhood. Spittle
becomes an act of love. Even animals do the same to express
care for their bodies and for others. A cat cleans its body with
its tongue and saliva. A dog licks its wounds to help them
heal.
The method Jesus used to heal the blind man needs to be
understood in this context. Jesus loves His disciples and
expresses that love according to the wisdom of His time. He is
not humiliating or abusing the sick; He is loving and caring for
them. Through this action, Jesus invites His disciples to do the
same: to transform the unclean areas of their lives and express
love toward others. By doing so, the disciples become
messengers of God’s love.
This same invitation is addressed to us today. We are called to
transform our limitations and weaknesses. Let us call to mind
the negative areas of our lives and ask Jesus to help us
transform them.
Father Yohanes Akoit is pastor of St. Julian and St. Anthony Catholic
churches in Kentucky.




